What is the ideology of individualism? In U.S. History ll

The basic idea behind individualism is that the individual
person and his or her interests are a very important (or perhaps the most important)
thing, the thing that society should be most concerned with protecting.  This is as
opposed to valuing and protecting the community as a whole, for example, or any other
institutions larger than the individual.

You ask about this
specifically in the context of US History II.  Depending on what is covered in your
version of this class, you might be referring to Pres. Hoover's idea of "rugged
individualism."  This is the idea that people should take care of themselves rather than
depending on the government to help them.  This idea is one aspect or facet of the more
general idea of individualism.

Overall, individualism is a
philosophy that stresses the importance of the individual and his or her interests,
rights, and freedom.  It is one of the bases of American society and
values.

Please answer the following question based on The Adventures of Huckleberry Finn.Many critics of Huckleberry Finn have pointed out that the Phelps'...

Critics definitely argue that this final episode from the
novel represents an "evasion" from the main themes and development of the novel up until
this stage. It is definitely very comic, as Huck seems to become a sidekick again to Tom
Sawyer, and Tom insists on showing his true Romantic self by devising a ridiculous
escape plan so that they can rescue Jim in the way that "all the books" say he must be
rescued. One can't help but be amused at Tom's insistence that they carry out the escape
plan "properly" rather than follow Huck's incredibly simple, straightforward and
effective idea. Note how Tom Sawyer responds to this practical
idea:

Work?
Why, cert'nly it would work, like rats a-fighting. But it's too blame' simple; there
ain't nothing to it. What's the good of a plan that ain't no more trouble than that?
It's as mild as goose-milk. Why, Huck, it wouldn't make no more talk than breaking into
a soap factory.

So it is that
Tom Sawyer suggests his ludicrous plan that Jim himself has to come out of his "cell" to
help with. However, whilst there is a definite change of tone, I believe it is possible
to argue that there is a much more serious underlying tone going on in this final
episode of the book. Note the way that Jim is treated by Tom's plan. Tom is more
concerned about doing the escape "right" than he is about Jim's welfare. In particular,
critics point out his cruelty in not announcing that Jim had actually been released
until after he had had his fun in devising the escape plan and carrying it out. The
pervasive theme of racism is still very much present even in the final chapters of this
book.

Describe the relationship between Maggie and Dee in "Everyday Use" by Alice Walker.

Maggie is a shy, introverted girl. She has scars on her
arms and legs from the fire that burned her house about twelve years ago. Maggie is a
slow reader. Mama says she has always been slow. Maggie lives with Mama and works hard
along side her mother. She is not ambitious like Dee. Maggie is withdrawn from society.
Mama describes Maggie as not too bright:

readability="9">

Maggie has a little education, but according to
her mother, 'she is not bright. Like good looks and money, quickness passed her
by.' 

On the other hand, Dee
is vibrant, gregarious--outgoing. She is well educated. She has been attending the
university and she is proud of her education. Dee has been studying her African
heritage. She has changed her name to an African name. She is dressed in African clothes
with bright colors. She wears large dangling earrings. She is a picture of her African
heritage.

She has come to visit to gather some heirlooms in
order to decorate her house. Although she desires the quilts that are heirlooms, Mama
says they belong to Maggie. Dee pouts. Mama says Maggie will really appreciate the love
that was sewn into the quilts form generation to
generation.

Dee is always the winning type. Maggie lives a
life of defeat. When Mama insists that Maggie will get the quilts, Maggie smiles a real
smile, and for the first time she is not afraid in her sister Dee's
presence.

How does the play A Doll's House present the idea that moral corruption may be passed from generation to generation?

One way moral corruption can be passed from generation to
generation in through the mindsets of men. Although Ibsen's play A Doll House is written
in the late 1800s, in the late 1900s, feminist are still fighting for equal rights
between men and woman. Men are still chauvinistic. Women are still thought of as the
weaker sex. Times have not changed. Instead ideas are passed from one generation to the
next. Although there is more of a voice that speaks up for women and their rights, the
fact that there is still a need to do so indicates that moral corruption has been passed
to the next generation. As long as there is breath in individuals, there will be
differences among men and women. Men still believe that they are superior to women in
intelligence and in values. Women are still a minority seeking for respect from men.
Gladys Knight would be a voice crying out for R E S P E C T in her song as late as the
1970s. Has anything changed? Is moral corruption still passed from generation to
generation? The answer is yes as it will be for all time.

Describe the proccess of vegetative propagation?

Vegetative propagation is a form of nonsexual reproduction
in plants.  Unlike sexual reproduction, the new plant is the result of one single parent
plant.  Also, both plants (parent and child) are genetically identicial.  Through
vegative propagation, a person can raise a plant much faster than growing one from a
seed.

There are two types of vegetative propagation:
natural and artificial.  In natural vegetative propagation, the new plant grows from
part of the parent plant.  This includes runners from the stem, tubers from the roots,
plantlets from the leaves, and from a parent bulb.  Artifical vegetative propagation is
done by farmers and gardeners by artifical (not natural) means.  This can include
cuttings from a parent plant, grafting two plants together, or layering (which involves
burying a stem to create a new plant).

What is The Liberator?

I assume that you are asking this question about US
history.  In that case, The Liberator was the name of an
abolitionist newspaper that was started by William Lloyd Garrison (a famous
abolitionist) in 1831.

Garrison was a believer in immediate
and uncompensated abolition of slavery.  He did not agree with the idea of paying
slaveowners for their slaves and he did not agree with the idea of sending the freeds
slaves to Africa to live.

In order to disseminate his
views, Garrison created The Liberator.  This was a major step in
making the views of the abolitionist community more widely known in the
US.

Does Grendel plague Heorot Hall because he believed the people to be worshipping the wrong God?I clearly remember this part while reading from the...

It is not stated in the text that this is the direct
reason for Grendel's malevolence, although it is made clear that Gredel's evil is the
result of hatred for the Christian God, and the Geats' suffering is partly a result of
their ignorance of him. About Grendel it is said: "[The] land of marsh-monsters/ the
wretched creature ruled for a time/since him the Creator had condemned/with the kin of
Cain; this murder avenged/the eternal Lord/in which he slew Abel;/this feud he did not
enjoy/ for He drove him far away,/the Ruler, for this crime, from  Mankind;/thence
unspeakable offspring all awoke/ogres and elves and spirits from he underworld/also
giants who strove with God/for an interminable
season..."

In other words, the narrator adds to the
biblical account of Cain, the son of Adam who was cursed and cast out by God for killing
his brother Abel, by stating that in his exile Cain fathered a line of grotesque
monsters, including Grendel, who were evil and at enmity with God, and who shared in the
curse of Cain. It is implied that Grendel's attacks on Heorot were partly motivated by
desire to feed on humans and partly by envy of their happiness: "he that dwelt in
darkness,/he that every day heard noise of revelry/ loud in the hall; there was the
harmony of the harp/ the sweet song of the poet..." Grendels general evil seems to be
fueled in part by jealousy of the human joys which he, in his cursed and outcast state,
is denied. But it is also not implied that he takes into account who they
worship.

The Geats, on the other hand, while not evil and
cursed as Grendel is, are not worshipers of the God whom the narrator believes in
either. They are described as heathens; when the attacks begin they offer sacrifices and
vows to their gods, without a good result, and thus are driven to despair: "such was
their habit:/the hope of heathens; on Hell they pondered/in the depths of their hearts;
the Creator they did not know,/the Judge of deeds, they were not aware of the Lord
God/nor yet they the Helm of the Heavens were able to
honor..."

Thus we see that the Geats have no hope for
relief in part because they don't worship the right god. Thus, to sum up in answer to
your question, while it can be said that Grendel's malice is caused by hatred of the
Christian God, and also that the Geats are defenseless against him because they do not
worship this same God, there is nothing in the text to support the idea that Grendel
terrorized Heorot specifically because he thought they worshiped the wrong god. Such a
notion sounds a little too principled for a monster like Grendel, in my
opinion.