Wednesday, June 6, 2012

In Act I, Scene 3 of Shakespeare's As You Like It, what reason does Duke Frederick give for his decision to banish Rosalind?refer to act 1 scene 3

In Act I, Scene 3 of Shakespeare's As You Like
It
, Duke Frederick orders his niece, Rosalind, to leave his court. He wrongly
accuses her of treason. When his own daughter, Celia, protests the banishment of
Rosalind, Frederick responds as
follows:


  • Frederick
    She is too subtle for thee; and her smoothness,
    Her very
    silence and her patience,
    Speak to the people, and they pity her.

    Thou art a fool. She robs thee of thy name;
    And thou wilt show
    more bright and seem more virtuous 485
    When she is gone. Then open not thy
    lips.
    Firm and irrevocable is my doom
    Which I have pass'd upon
    her; she is banish'd.

This is a
revealing speech for a number of reasons, including the
following:


  • Frederick is the
    character who might most reasonably be described as “subtle,” especially if that word
    suggests a person who is devious and not to be
    trusted.

  • Ironically, in the very act of attacking
    Rosalind, he calls attention to some of her virtues, including her
    “patience.”

  • The fact that the populace feels “pity” for
    Rosalind suggests that many people in the dukedom possess a virtue that Frederick
    himself seems to lack, thus making him seem uncommon in his
    hard-heartedness.

  • The true “fool” in this play is
    Frederick himself, in the sense that he behaves unreasonably and
    unwisely.

  • By making this kind of decision and speech,
    Frederick will in the long run be robbing himself of his own “name” or
    reputation.

  • Frederick assumes that his daughter shares
    his own selfish motivations.

  • Frederick believes that
    Rosalind is a traitor or potential traitor, but he has already proven himself the true
    traitor in the play by usurping his brother’s dukedom.

  • Frederick speaks with an unbending determination that
    implies his enormous pride – a central sin for Renaissance
    Christians.

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